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A Small Victory Over Shari'a

Muslims nations: Defame Islam, get sued?

An Ethical Basis for War Against Political Islam

A Small Victory Over Shari'a

By Daniel Pipes

Westerners opposed to the application of the Islamic law (the Shari'a) watch with dismay as it goes from strength to strength in their countries - harems increasingly accepted, a church leader endorsing Islamic law, a judge referring to the Koran, clandestine Muslim courts meting out justice. What can be done to stop the progress of this medieval legal system so deeply at odds with modern life, one that oppresses women and turns non-Muslims into second-class citizens?

A first step is for Westerners to mount a united front against the Shari'a. Facing near-unanimous hostility, Islamists back down. For one example, note the retreat last week by the Council on American-Islamic Relations (CAIR) in a dispute concerning guide dogs used by the blind.

Muslims traditionally consider dogs impure animals to be avoided, creating an aversion that becomes problematic when Muslim store-owners or taxi drivers deny service to blind Westerners relying on service dogs. I have collected 15 such cases on my weblog, at "Muslim Taxi Drivers vs. Seeing-Eye Dogs": five from the United States (New Orleans, Cincinnati, Milwaukee, Brooksville, Fl.; Everett, Wash.); four from Canada (Vancouver, twice in Edmonton, Fort McMurray, Alberta); three from the United Kingdom (Cambridge, twice in London); two from Australia (Melbourne, Sydney); and one from Norway (Oslo).

News accounts quote Muslim cabbies rudely rejecting blind would-be passengers, yelling at them, "No dog, No dog, Get out, get out"; "Get that dog out of here"; and "No dogs, no dogs." The blind find themselves rejected, humiliated, abandoned, insulted, or even injured, left in the rain, dropped in the middle of nowhere, made late for an appointment, or caused to miss a flight.

Australian Human Rights Commissioner Graeme Innes and his guide dog. Innes is often denied service by taxi drivers.

Islamist organizations initially responded to this problem by supporting anti-canine cabbies. The Muslim Association of Canada pointed out how Muslims generally regard dog saliva as unclean. CAIR on one occasion echoed this assertion, claiming that "the saliva of dogs invalidates the ritual purity needed for prayer." On another, the head of CAIR, Nihad Awad, declared that "People from the Middle East especially have been indoctrinated with a kind of fear of dogs" and justified a driver rejecting a guide dog on the grounds that he "has a genuine fear and he acted in good faith. He acted in accordance with his religious beliefs."

However, when the police and the courts are called in, the legal rights of the blind to their basic needs and their dignity almost always trump the Muslim dislike for dogs. The Muslim proprietor or driver invariably finds himself admonished, fined, re-educated, warned, or even jailed. The judge who found a cabby's behavior to be "a total disgrace" spoke for many.

CAIR, realizing that its approach had failed in the courts of both law and of public opinion, suddenly and nimbly switched sides. In a cynical maneuver, for example, it organized 300 cabbies in Minneapolis to provide free rides for participants at a National Federation of the Blind conference. (Unconvinced by this obvious ploy, a federation official responded: "We really are uncomfortable with the offer of getting free rides. We don't think that solves anything. We believe the cabdrivers need to realize that the law says they will not turn down a blind person.") And, finally, last week, the Canadian office of CAIR issued a statement urging Muslims to accommodate blind taxi passengers, quoting a board member that "Islam allows for dogs to be used by the visually impaired."

CAIR's capitulation contains an important lesson: When Westerners broadly agree on rejecting a specific Islamic law or tradition and unite against it, Western Islamists must adjust to the majority's will. Guide dogs for the blind represent just one of many such consensus issues; others tend to involve women, such as husbands beating wives, the burqa head coverings, female genital mutilation, and "honor" killings. Western unity can also compel Islamists to denounce their preferred positions in areas such as slavery and Shar'i-compliant finances.

Other Islam-derived practices do not (yet) exist in the West but do prevail in the Muslim world. These include punishing a woman for being raped, exploiting children as suicide bombers, and executing offenders for such crimes as converting out of Islam, adultery, having a child out of wedlock, or witchcraft. Western solidarity can win concessions in these areas too.

If Westerners stick together, the Shari'a is doomed. If we do not, we are doomed.

Muslims nations: Defame Islam, get sued?

Mar 14, 2008

DAKAR, Senegal - The Muslim world has created a battle plan to defend its religion from political cartoonists and bigots.

Concerned about what they see as a rise in the defamation of Islam, leaders of the world's Muslim nations are considering taking legal action against those that slight their religion or its sacred symbols. It was a key issue during a two-day summit that ended Friday in this western Africa capital.

The Muslim leaders are attempting to demand redress from nations like Denmark, which allowed the publication of cartoons portraying the Prophet Muhammad in 2006 and again last month, to the fury of the Muslim world.

Though the legal measures being considered have not been spelled out, the idea pits many Muslims against principles of freedom of speech enshrined in the constitutions of numerous Western governments.

"I don't think freedom of expression should mean freedom from blasphemy," said Senegal's President Abdoulaye Wade, the chairman of the 57-member Organization of the Islamic Conference. "There can be no freedom without limits."

Delegates were given a voluminous report by the OIC that recorded anti-Islamic speech and actions from around the world. The report concludes that Islam is under attack and that a defense must be mounted.

"Muslims are being targeted by a campaign of defamation, denigration, stereotyping, intolerance and discrimination," charged Ekmeleddin Ihsanoglu, the secretary general of the group.

The report urges the creation of a "legal instrument" to crack down on defamation of Islam. Some delegates point to laws in Europe criminalizing the denial of the Holocaust and other anti-Semitic rhetoric. They also point to articles within various U.N. charters that condemn discrimination based on religion and argue that these should be ramped up.

"In our relation with the western world, we are going through a difficult time," Ihsanoglu told the summit's general assembly. "Islamophobia cannot be dealt with only through cultural activities but (through) a robust political engagement."

The International Humanist and Ethical Union in Geneva released a statement accusing the Islamic states of attempting to limit freedom of expression and of attempting to misuse the U.N.

Human Rights Watch said in a statement that objectionable depictions of the Prophet Muhammad do not "give them the right under international human rights law to insist that others abide by their views."

Hemayet Uddin, the lead author of the OIC report and head of cultural affairs for the group said legal action is needed because "this Islamophobia that we see in the world has gone far beyond a phobia. It is now at the level of hatred, of xenophobia, and we need to act."

A new charter drafted by the OIC commits the Muslim body "to protect and defend the true image of Islam" and "to combat the defamation of Islam."

To protect the faith, Muslim nations have created an "observatory" that meets regularly to monitor Islamophobia. It examines lectures and workshops taking place around the world and prints a monthly record of offensive content.

But some of the summit's delegates said a legal approach would be over the top.

"My general view would be that the confrontational approach is one my country would avoid," said Bangladeshi Foreign Minister Iftekhar Chowdhruy. Bangladesh is 90 percent Muslim.

While the Muslim world worries about the image of Islam in the West, the U.S. envoy to the OIC attended the summit to try to tackle the thorny question of America's image among Muslim states.

Sada Cumber calls his campaign the "soft power" of the U.S. - an effort to find common ground with Muslim nations by championing universal values the U.S. holds dear like religious tolerance and freedom of speech.

"America has a deep respect for the religion of Islam," Cumber told The Associated Press. "The freedom of faith that we exercise, that we enjoy in America, that is also a very important aspect of the American core values. Anyone who wants to practice any faith is never stopped or discouraged."

Also during the summit, Chad and Sudan signed a peace agreement to stop incursions of rebels across each other's borders, and the summit delegates committed themselves to addressing the spiraling violence between Israelis and Palestinians.

An Ethical Basis for War Against Political Islam

Act for America

Strategy--A Way to Defeat Political Islam -- This newsletter is one of a series on the subject-Newsletter #10

Moral Purpose

Before we discuss strategy, we must declare our moral purpose. Our moral purpose is to defend the very existence of the culture of the Golden Rule, an ethical civilization, from the 1400-year assault by the dualistic ethics of political Islam. We must stop the continued killing of kafirs, the enslavement of humanity and the spread of terror by Islam.

The Situation

Islam represents 20% of the world's population and is growing. Islam is united, has a vision, a strategy and successful tactics.

Political correctness and multi-culturalism rule our world. Our government will not help in this war and instead gives aid and comfort to the "minority" Muslims. Our government is staffed by multiculturalists who will give every edge to Muslims. Our schools have been occupied by the Muslim Brotherhood and the dhimmi leftist professors.

Kafirs are divided into Christian, Jew, Hindu, Buddhist, atheist, conservative and liberal. Each of the divisions has further divisions. The relations between the groups is marked by historical rivalries and hatreds. No group comprehends the suffering of others at the hands of Islam. So not only do none of the victims know their own story, they do not know the story of the others.

The Muslims have a great momentum. They are taking over by birth and immigration. We have fewer children while Muslims have huge families. Osama bin Laden has 53 children. Demographic statistics show that France will become Islamic in the year 2020. Run the population numbers.

Islam knows us well. Islam knows our history, secret shame, rivalries and hatreds, weaknesses and divisions. Kafirs don't know anything about Islam. We may fear and dislike it but that is just "feelings", not knowledge. Our so-called experts (none of whom know the actual doctrine of political Islam) make apologies and tell us that all of Islam's problems are caused by our poor governmental policies.

We are filled with cultural self-loathing, demoralized, fatalistic, nihilistic, too fat and too rich. (Wealthy people are weak at war, they have too much to protect.) We have lost the mind of war and feel that "peace" is the moral high ground. We are pacifists in the face of jihad. Our artists extol the virtues of peace with no knowledge about what happens when peaceful people are vanquished.

A Strategy for the Weak

At this stage of our intellectual and emotional development, our strategies are limited. We are too weak to attack Islam and need an opening strategy for now.

First, we must learn the doctrine of political Islam. We must know the enemy. We must also know who our allies are and who are the allies of Islam. We have two sets of enemies-the far enemy, Islam, and the near enemy-those who apologize for Islam, the dhimmis.

The thought of actually attacking Islam is too frightening at this stage of the game. However, we can make flanking attacks on our enemy's allies, the apologists. Even dhimmis can think about attacking or pressuring the near enemy.

We can make a flanking attack on our enemy by attacking his strategies. We must expose Islam through its doctrine from the Koran, the Sunna (the Hadith and the Sira). According to Sun Tsu in The Art of War, attacking your enemy's strategy is the highest level strategy. And Islam's strategy is laid out in the Trilogy. We now have the weapons, the books exposing their strategy.

Another principle of Sun Tsu is to shape the enemy. Islam always poses as a religion to cloak their politics . It is useless to attack a religion, so Islamic politics are under the radar. We must shape Islam as a political doctrine. We must attack the far enemy-political Islam. This means that we attack Mohammed, not Allah.

So we have a slogan for our opening strategy:

Build community [this is the mission of ACT! for America]

Expose the far enemy [this is the mission of American Congress for Truth and part of the mission of ACT! for America]

Attack the near enemy [organize and mobilize through the local chapters]

Community [The objective of ACT! for America is an informed, organized and mobilized community]

We must form ourselves into a community. The term kafir civilization has been used in this work, but this is not an historic fact, it is just a concept. However, we must make ourselves conscious of who we are or we will lose.

When the Orthodox church in Bethlehem was destroyed by the Palestinian jihadists in 2002, no one protested. The American Christians did not protest, the Hindus did not protest, nor did the Jews protest, the TV/print media did not protest. But when a mosque in Iraq got hit by American fire, everyone knew it. All of Islam protested, along with their apologist allies. Moral: the Muslims are organized. Kafirs do not even know they who they are.

This must change. There are many ways for this to change, but one that we need is a Web network community-call it kafir Web community.

The kafir Web community must carry out the functions:

Web site community

We have hundreds of Web sites that speak out against Islam. Each stands alone. There is an informal group of people who may visit different sites and carry information from one site to the other, but each site is an island unto itself. Imagine that all of the anti-Islamic sites were members of a community site list-serve. In this way, Web site owners could communicate among themselves. This could serve two functions. One, we could mobilize, focus and coordinate tactics during special times such as the Mohammed cartoon attacks. Two, there are materials that it would be good for many to publish at the same time. For instance, if this pamphlet were to be spread by the site network to all the sites, then it could be read simultaneously across the globe. You get a much better strategic impact from speed and a broad front.

And who knows what else can happen as site owners communicate with each other?

Personal Community [ACT! for America chapter leaders and chapter activists]

At this time most people personally know only a few people from church or another social group who are working in some way against Islam. Even if you wanted to meet someone else from your town how would you do it? This is a geographic grouping. Another grouping could be writers, scholars, translators or jihad history buffs. We need a way to form special communities (actually the Web site community is a special case). We need to use the Web to form local communities.

The Swarm Community [ACT! for America members and our outreaches to other like-minded organizations]

We Kafirs usually act as individuals, but we must have ways to unite and attack as a pack or swarm. Islam does this with great effect. When they need e-mails or phone calls, they use the Islamic community, not individuals.

Swarm software would link a community of intellectual warriors with projects. As an example, a project could be to protest the way an event was portrayed in a newspaper. Let's further assume that the event came from a news-wire and so is in many papers. We need a way for one writer to send a letter to all of those who need it.

Local Politics [ACT! for America chapters and their members engaging on a local and community level]

You live in a small town and wake up one day to find that Muslims, who moved here a few years ago, are pressuring and making demands to use the school for prayer during Ramadan. The ACLU howls if the Bible is taught in schools, but makes no protest about the Islamic school usage during Ramadan

Or: you live in a city and when reading the paper, watching TV or talking to a friend find out that Muslims are making demands that we change to accommodate Islam. You feel helpless and afraid. Everything about these events seem wrong, but no one in the media or government will even give guidance on how to protect our very civilization.

Multi-culturalism says that even wanting to preserve your culture is biased thinking. Political correctness says that any talk about Islam that is negative or judgemental is hate speech or racist.We really don't even know exactly what it is we are losing, but we are losing. We are losing a war that is not allowed to be spoken of.

We must form a political community. We must have organizations that works at the pure grass-roots.First and foremost, we need ways to teach people what is going on. Islam will make demands on every area of our lives. Education, politics, customs, medicine, art, law, funding will all have demands and pressure to change to be more Islamic.

National Politics [ACT! for America having a congressional lobbyist backed by the national grassroots organization, which will effect change]

Saudia Arabia and other Islamic nations spend billions of dollars each year to spread Islam in the US. And what do we have to oppose this multi-billion dollar political organization with a 40-year head start? A few volunteers with no budget and no support. Who is going to win?

We must have national organizations that can support local politics. We must lobby about national issues such as immigration and the massive Federal welfare programs for Muslims.This means money. We must move from amateur status to professional status. We must also have state and local organizations that can deal with lobbying at the state and local level.
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