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Islam, The Left and the Useful Idiots -- Two Articles

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Why Liberals Support Islamic Terrorism and Oppose Self-Defense Against It


Islam's Useful Idiots

Why Liberals Support Islamic Terrorism, and Oppose Self-Defense Against It


Islam's Useful Idiots


By Amil Imani
August 8, 2006
http://www.americanthinker.com/2006/08/islams_useful_idiots_1.html

Islam enjoys a large and influential ally among the non—Muslims: A new generation of 'Useful Idiots,' the sort of people Lenin identified living in liberal democracies who furthered the work of communism. This new generation of Useful Idiots also lives in liberal democracies, but serves the cause of Islamofascism—another virulent form of totalitarian ideology.

Useful Idiots are naive, foolish, ignorant of facts, unrealistically idealistic, dreamers, willfully in denial or deceptive. They hail from the ranks of the chronically unhappy, the anarchists, the aspiring revolutionaries, the neurotics who are at war with life, the disaffected alienated from government, corporations, and just about any and all institutions of society. The Useful Idiot can be a billionaire, a movie star, an academe of renown, a politician, or from any other segment of the population.

Arguably, the most dangerous variant of the Useful Idiot is the 'Politically Correct.' He is the master practitioner of euphemism, hedging, doubletalk, and outright deception.

The Useful Idiot derives satisfaction from being anti—establishment. He finds perverse gratification in aiding the forces that aim to dismantle an existing order, whatever it may be: an order he neither approves of nor he feels he belongs to.

The Useful Idiot is conflicted and dishonest. He fails to look inside himself and discover the causes of his own problems and unhappiness while he readily enlists himself in causes that validate his distorted perception.

Understandably, it is easier to blame others and the outside world than to examine oneself with an eye to self—discovery and self—improvement. Furthermore, criticizing and complaining—liberal practices of the Useful Idiot—require little talent and energy. The Useful Idiot is a great armchair philosopher and 'Monday Morning Quarterback.'

The Useful Idiot is not the same as a person who honestly has a different point of view. A society without honest and open differences of views is a dead society. Critical, different and fresh ideas are the life blood of a living society—the very anathema of autocracies where the official position is sacrosanct.

Even a 'normal' person spends a great deal more energy aiming to fix things out there than working to overcome his own flaws and shortcomings, or contribute positively to the larger society. People don't like to take stock of what they are doing or not doing that is responsible for the conditions they disapprove.

But the Useful Idiot takes things much farther. The Useful Idiot, among other things, is a master practitioner of scapegoating. He assigns blame to others while absolving himself of responsibility, has a long handy list of candidates for blaming anything and everything, and by living a distorted life, he contributes to the ills of society.

The Useful Idiot may even engage in willful misinformation and deception when it suits him. Terms such as 'Political Islam,' or 'Radical Islam,' for instance, are contributions of the Useful Idiot. These terms do not even exist in the native parlance of Islam, simply because they are redundant. Islam, by its very nature and according to its charter—the Quran—is a radical political movement. It is the Useful Idiot who sanitizes Islam and misguides the populace by saying that the 'real Islam' constitutes the main body of the religion; and, that this main body is non—political and moderate.

Regrettably, a large segment of the population goes along with these nonsensical euphemisms depicting Islam because it prefers to believe them. It is less threatening to believe that only a hijacked small segment of Islam is radical or politically driven and that the main body of Islam is indeed moderate and non—political.

But Islam is political to the core. In Islam the mosque and state are one and the same—the mosque is the state. This arrangement goes back to the days of Muhammad himself. Islam is also radical in the extreme. Even the 'moderate' Islam is radical in its beliefs as well as its deeds. Muslims believe that all non—Muslims, bar none, are hellfire bound and well—deserve being maltreated compared to believers.

No radical barbaric act of depravity is unthinkable for Muslims in dealing with others. They have destroyed precious statues of Buddha, leveled sacred monuments of other religions, and bulldozed the cemeteries of non—Muslims—a few examples of their utter extreme contempt toward others.

Muslims are radical even in their intrafaith dealings. Various sects and sub—sects pronounce other sects and sub—sects as heretics worthy of death; women are treated as chattel, deprived of many rights; hands are chopped for stealing even a loaf of bread; sexual violation is punished by stoning, and much much more. These are standard day—to—day ways of the mainstream 'moderate' Muslims living under the stone—age laws of Sharia.

The 'moderate' mainstream of Islam has been outright genocidal from inception. Their own historians record that Ali, the first imam of the Shiite and the son—in—law of Muhammad, with the help of another man, beheaded 700 Jewish men in the presence of the Prophet himself. The Prophet of Allah and his disciples took the murdered men's women and children in slavery. Muslims have been, and continue to be, the most vicious and shameless practitioners of slavery. The slave trade, even today, is a thriving business in some Islamic lands where wealthy, perverted sheikhs purchase children of the poor from traffickers for their sadistic gratification.

Muslims are taught deception and lying in the Quran itself—something that Muhammad practiced during his life whenever he found it expedient. Successive Islamic rulers and leaders have done the same. Khomeini, the founder of the 1979 Iranian Revolution, for instance, rallied the people under the banner of democracy. All along his support for democracy was not a commitment of an honest man, but a ruse. As soon as he gathered the reins of power, Khomeini went after the Useful Idiots of his time with vengeance. These best children of Iran, having been thoroughly deceived and used by the crafty phony populist—religionist, had to flee the country to avoid the fate of tens of thousands who were imprisoned or executed by the double—crossing imam.

Almost three decades after the tragic Islamic Revolution of 1979, the suffocating rule of Islam casts its death—bearing pal over Iranians. A proud people with enviable heritage is being systematically purged of its sense of identity and forced to think and behave like the barbaric and intolerant Muslims. Iranians who had always treated women with equality, for instance, have seen them reduced by the stone—age clergy to sub—human status of Islamic teaching. Any attempt by the women of Iran to counter the misogynist rule of Muhammad's mullahs is mercilessly suppressed. Women are beaten, imprisoned, raped and killed just as men are slaughtered without due process or mercy.

The lesson is clear. Beware of the Useful Idiots who live in liberal democracies. Knowingly or unknowingly, they serve as the greatest volunteer and effective soldiers of Islam. They pave the way for the advancement of Islam and they will assuredly be among the very first victims of Islam as soon as it assumes power.

Amil Imani is an Iranian—born American citizen and pro—democracy activist. He maintains a website at AmilImani.com


Why Liberals Support Islamic Terrorism, and Oppose Self-Defense Against It


By Daniel Greenfield
Posted January 9, 2009
http://canadafreepress.com/index.php/article/7459

The right of self-defense is the basis of all individual and national freedoms, because if you can't protect yourself, all other rights and freedoms become meaningless. Yet the right of self-defense has been increasingly diminished by liberalism, in favor of "grievance based violence".

Grievance based violence is random and senselessly vicious. It most often targets civilians for brutal reprisals, and yet it remains beloved by liberals... because its participants are said to be moved by their outrage at oppression.

If you've seen an angry mob torching cars or businesses, and assaulting anyone in sight while looting stores-- you've seen the most common example of "grievance based violence". This is the sort of violence that characterizes anything from the mobs of the French revolution to mobs across the Muslim world reacting to the Danish cartoons, to the Crown Heights pogrom or the original Russian pogroms or the mobs in South Africa to the Draft Riots of the Civil War.

The second most common example of "grievance based violence" is of course terrorism, which despite being more organized, is grievance based, randomly targeted and senselessly brutal-- while being justified by a sense of grievance and outrage.

Where self-defense is targeted and moral, "grievance based violence" is random in the sense that it lashes out at a general group, rather than acting in direct self-defense. "Grievance based violence" is also senselessly brutal, from the French mobs parading severed heads, to South Africa's tire neckties, to the pogroms that saw nails gouged into eyes, to the general brutality of terrorist attacks which target civilians-- atrocity is the hallmark of grievance based violence.

Why then do liberals prefer "Grievance based violence" to the right of self-defense?

The right of self-defense presumes a right inherent to the individual and the nation. Liberals routinely reject both individual and national rights in favor of group and class rights. Liberals are also biased against acts of rational self-interest, in favor of emotional expressions of outrage.

Where self-defense is often defined by liberals as a form of entitlement and class privilege. "Grievance based violence" by contrast is treated as a response to intolerable oppression, and an expression of the underclass rising up. Since in the liberal worldview, violence is divided into oppressive and revolutionary violence. Oppressive violence is a function of class privilege, where revolutionary violence is a form of revolutionary justice. So that in the liberal calculus, the middle class homeowner protecting his house from a mob, is practicing "oppressive violence", while the mob is practicing "revolutionary justice".

Understanding this is the most vital part of understanding liberal morality, or lack thereof. Class or group status, defines whether violence is legitimate or not, in the eyes of the liberal.

(Liberals naturally make exceptions for themselves, as progressives are self-defined as revolutionary, therefore liberal violence is never oppressive to liberals within the same degree of ideology, only potentially to liberals further on the left. Which is why liberals stood behind Clinton's ruthless campaign against Yugoslavia, while those further on the left protested against it. Revolutionary purity defines the right to revolutionary violence. Or by contrast why few liberals were willing to oppose Stalin. The further left you go, the greater your right to carry out revolutionary violence.)

Liberals have no problem with violence. They have a problem with violence that does not have a progressive source agenda. They are however willing to shield many forms of violence that are not at all progressive under that umbrella... so long as the violence is directed at a State or group they oppose.

This explains why liberals continue to support Islamic terrorism, when it is not at all progressive or liberal. Similarly Communists in the Czarist period, including Jewish Communists, were willing to support Pogroms against Jewish communities, as a form of revolutionary violence... even when the mobs carrying out the violence had nothing in mind beyond anti-semitism and looting, and the pogroms themselves were actually promoted by the Czarist government ; because they believed that opening the door to any peasant violence served to pave the way for an overthrow of the Czarist government. And Tolstoy, one of the architects of modern pacifism, who had a great deal to say about the evils of violence, was unwilling to condemn the pogroms.

That kind of cynicism is a hallmark of the liberal approach toward violence.

So too, liberals held rallies agitating against war with Nazi Germany... because as long as Nazi Germany threatened Western capitalist powers, they were willing to collaborate with Hitler. Only when Hitler attacked the USSR, did the tide of opinion on the liberal side suddenly sweep to a pro-war sentiment.

Accomplishing the same kind of transformation with Islamic terrorism has however become extremely difficult, because there is no state today that represents an extreme left wing ideal in the way that Lenin and Stalin's Russia did. (Cuba is the closest thing to it.) However were such a state to exist, and were Muslim terrorists to attack it, we would see a lot more Christopher Hitchens' and Nick Cohens' around.

Today liberals see Muslim terrorism, in much the way they once saw Nazis or the pogroms or race riots-- as a tool they could leverage to change the existing power structure. Muslim terrorism is also the successor to progressive terrorism, as carried out by Marxist groups such as the PLO or the PFLC-- which liberal natively supported as "Revolutionary Terrorism". This gives Muslim terrorism a certain open door policy, particularly when the PLO switched from Marxist terrorism to martyr based Islamic terrorism under Arafat and Abbas.

Finally since Muslim terrorists come from the third world, which is considered to be the underclass relative to the first world-- Muslim terrorists are considered to be reacting to First World oppression, regardless of whether they themselves come from wealthy upper class and middle class families. Such details have never mattered to liberals, or Lenin the scion of a noble family, would never have had any credibility leading a "people's revolution".

The left wing understanding of legitimate violence as being based in class and grievance, rather than in self-defense and legal rights, must be countered by emphasizing these values instead. Rational interests must be emphasized over emotional appeals, a game at which liberals are expert at winning.

The core must be to remember that the right of self-defense is the foundation of individual and national rights for a Republic. By contrast for liberals, grievance based violence opens the door to a progressive tyranny, as it did during the French revolution or the fall of the Czars and the following interregnum, or as they still believe it will today.
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